Hinemoana And Tangaroa, Tracing my whakapapa back to Tangaroa an
- Hinemoana And Tangaroa, Tracing my whakapapa back to Tangaroa and Hinemoana-nui is relevant to Māori healing because they ar a vital part of purepure (spiritual cleansing) ceremonies. The personification of these spiritual phenomena of nature have long been part of Mā Hinemoana Hinemoana, of the ea. [2] Uru-Te-ngangana is believed to be the father of all light, and his children are stars, sun and moon. Ranginui and Papatūānuku are his parents. Hinemoana has Kiwa on her right, and Tangaroa on her left. Launched Learn about Tangaroa, the Māori god of the sea - perfect to use when learning about New Zealand pūrākau. Hinemoana came to Whaitere in the form of a wave, a deep blue wave of enchantment. The personification of these spiritual phenomena of nature have long been part of Mā Return to top Her karakia, filled with love, floated in the tides, washed against the shores, rode on the waves of the great seas and spoke to Tangaroa, Hinemoana and all of their children. Traditions tell of vengeance wrought by the sea upon those who fall out of favour. Their realm is guarded by Kaukau and Te Arawaru. i one of the gods \\·ho care for, and protect the wai tapu, that is, the ocean and lake:-; of the taian. This builds on whakaaro or thoughts earlier in this book about the source of creativity and creation, an inheritance from atua wāhine. But Tangaroa, god of the sea, can also be destructive. Facing towards the sea Tangaroa and Hinemoana stand together to protect our kaimoana. Sep 6, 2017 · Hinemoana was the second wife of Kiwa, one of the male divine guardians of the ocean. Among these appellations are Tangaroa-whakamau-tai, emphasizing his command over the tides, and Tangaroa-a-timu, linking him to the ebbing tide. Hinemoana was constructed to promote waka in the Māori culture and the First Nation of Canada, linking and uniting Aotearoa with Canada. Tangaroa Blue works closely with Aboriginals and the Maori, both subscribers of the legend of Tangaroa. </p><p>To me, that's an elegant, simple, and beautiful As the tide comes in so Tangaroa stands to deliver his speech, and Hinewainui and Hinemoana move forward with cries of welcome and support, as they gently massage Papatūānuku. Return to top Her karakia, filled with love, floated in the tides, washed against the shores, rode on the waves of the great seas and spoke to Tangaroa, Hinemoana and all of their children. Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. \Vhile Tangaroa looks after and maintains the the sea and Hinemoana-nui as the grandmother of the ocean. Tangaroa is the senior, denoted by the extra kaokao symbols he carries. Te Parata married Kahutianui. Once born, Tuna was given into the care of Parawhenuamea and Hinemoana, Atua of freshwater and saltwater. It is to her breast that humans turn in order to find sustenance from the \vaters: she produces the food. Hineraumati is the personification of summer, Hinetakurua of winter and Whaitiri thunder. Ka etohia ka mimititia te wai o Tangaroa e Tamanuiterā He waipūrehurehu – waipūrekureku Kia kohukohua ki a Hinemākohurangi - Hinepūkohurangi, Ki a Hinetāiri, ki a Hinewai ā Whakarere ana i te ia o Paraweranui Ki Te Ranginui, ki Te Rangiroa, ki ngā kapua-ao-ā-Tāwhirimātea! Hinepūkohurangi is personified as the mist, Hinepūtehue as the gourd and Hinemoana as the ocean. The offspring of Hine-moana consisted of shellfish and seaweed of many species. Hinemoana is a waiata (song) composed by the Turari Brothers for the Sustainable Seas National Science Challenge research project, Tangaroa Ararau. Kupe firstly spoke of his respect for the sea, of Tangaroa and Hinemoana, and how they had sustained their village since time began. Rich in imagery, it reflects the deep connection between people and te moana, recognising its rhythms, abundance, and spiritual presence. Hine-titamauri was the wife of Punga. Tangaroa is the Atua of the moana (God of the Ocean). The father and mother of He karakia ki a Hinemoana me Tangaroa The attempted erasure of our wāhine atua was a direct attack on Te Ao Māori and wāhine. the sea and Hinemoana-nui as the grandmother of the ocean. Underneath they depict the whale’s flippers, repeated to show that many visits have been and will be made. In Māori culture the sea is often considered to be the source and foundation of all life. Karakia ki a Hinemoana me Tangaroa He huanui, he huaroa ki te ao, Omāio ki tua e Ka rongo ki te Waitai e Haramai e te taipari, haramai e te Taitimu Nāu e Hinemoana, nāu e Tangaroa ē From the energies of the extensive and intensive ocean, We will learn to maintain balance Reciprocation of healing is needed Celebrate the provisions of the Other names Tangaroa, the revered deity of the sea in Maori mythology, is known by several names that reflect different aspects of his power and influence. " Ocean Maid, a personified form of the ocean, a daughter of Tāne, and wife of Kiwa. According to some traditions she is married to Tangaroa and to others Kiwa, a guardian of the ocean. Hinetakurua married Tama-nui-te-ra, the Sun. These are symbols of strength and on the top they portray both the ribs which protect the body’s vital organs and the great feats these two are known for. Hinemoana Hinemoana, of the ea. He karakia ki a Hinemoana me Tangaroa The attempted erasure of our wāhine atua was a direct attack on Te Ao Māori and wāhine. Kupe also spoke of the fishermen who had generously fed and looked after their tribe since he was a young man, and how respected they were within the whanau. \Vhile Tangaroa looks after and maintains the Once born, Tuna was given into the care of Parawhenuamea and Hinemoana, Atua of freshwater and saltwater. Traditionally, these genealogical relationships aided our movements through this world. Rona whakamautai represents the moon, and in one tradition is said to be a daughter of Tangaroa, god of the sea. Together, they represent the people of this area and the ocean within that space. Hine-moana "Ocean Maid. Atua are central to a Māori worldview and personify physical elements of the natural world. Mar 4, 2025 · Here, Hinemoana represents the motherly bosom, the source of sustenance, and nurturing of various aspects of the ocean environment. Hinemoana is the nurturer of all creatures that live in the ocean. Female tipua and taniwha. In another, she is wife to Tangotango and mother to Te Whānau Mārama, the celestial bodies. 1808309 Te Anu-matao was the wife of Tangaroa. SCIS no. From the largest of the shellfish we get the pūtātara instruments that are first recorded in this myth. Female tipua and taniwha She sent forth a prayer (karakia) which travelled on the tides and waves and made their way to the ears of Tangaroa and Hinemoana. Islands are fish drawn up from the water, and people evolved from amphibious beginnings. Dec 28, 2024 · Some speak of her as the first wife of Ranginui and mother to Hinemoana, while another describes her as the daughter of Tangaroa and Papatūānuku. Thus Hinemoana can be recognised as the vast expanse of the sea and its currents, while Tangaroa is the atua of aquatic life. Together, Hinemoana and Kiwa had a number of children. The calls of these shell instruments parallel those of the seabirds of Tangaroa’s realm. The mātauranga (Māori knowledge) of Tangaroa is embedded in pūrākau (cultural narratives He karakia ki a Hinemoana me Tangaroa The attempted erasure of our wāhine atua was a direct attack on Te Ao Māori and wāhine. \Vhile Tangaroa looks after and maintains the I’ve heard framing that says: Tangaroa is the kaitiaki of the organisms in the ocean; Te Moana-nui-a-Kiwa is the physical the body of water that's enriched with sodium chloride and all those other dissolved minerals and things; and the personification [of] that body of water is Hinemoana. She would engulf canoes if tapu had been broken during their construction, unless they were protected by the other gods. “He hua nui, he hua roa” is a karakia that honours the life-giving power of the ocean and acknowledges Hine Moana and Tangaroa as atua of the tides. Hinemoana then visited Whaitere in the form of an enchanted wave and took Whaitere to the deepest parts of the ocean to the Rarohenga, the underworld, the resting place of her parents. Together, they protect the ocean and promote the philosophy that it is improper for humans to take from the ocean environment without giving back in equal measures. Explore te ao Māori through pūrākau retold by various iwi (tribes) about the origins of time through atua Māori (Māori gods) and the historic travel sites visited by many tīpuna (ancestors) including Ranginui (Sky Father), Tāwhirimātea (God of the winds), Kupe and Māui. Tangaroa is the mighty God of the Oceans and the fish are his children with Hine Moana. Hinepūkohurangi is personified as the mist, Hinepūtehue as the gourd and Hinemoana as the ocean. Tangaroa (Māori god of the ocean) is a kaitiaki (guardian) of the human brain and one of the prominent marine atua (deity) in Māori culture (Best, 1928; Marsden, 2003; Pomare & Cowan, 1987; Whatahoro, 2011). Dr Chanel Phillips' Wai Puna research was made possible with funding from the Health Research Council of New Zealand and the University of Otago. Tangaroa-a-roto and Rona married Te Marama the moon. Omāio ki tua e Ka rongo ki te Waitai e Haramai e te taipari, haramai e te Taitimu Nāu e Hinemoana, nāu e Tangaroa ē From the energies of the extensive and intensive ocean we will learn to maintain balance Reciprocation of healing is needed Celebrate the provisions of the full and low tides The sacred domain of Hinemoana and Tangaroa Tangaroa Tangaroa-whakamau-tai is the Atua of all waters, the waves, the creatures. With encircling arms Hinemoana picked Whaitere up and carried her away. An attempt to shift us away from our ideologies, beliefs systems and hauora practices. 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